LOYOLA PRESS A Jesuit Ministry
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God speaks to us in many ways, including through the Sunday Scripture readings. The Sunday Connection provides useful background and activities to better understand the upcoming Sunday's Scripture readings, helping you to connect the Scripture to daily life in a meaningful way.
Third Sunday of Lent, Cycle B
March 11, 2012

This Sunday's Readings


First Reading
Exodus 20:1-17 (or shorter form, Exodus 20:1-3,7-8,12-17)
Moses is given the Ten Commandments.

Responsorial Psalm
Psalm 19:8,9,10,11
A prayer of praise to God who gives us his commandments

Second Reading
1 Corinthians 1:22-25
Paul preaches Christ crucified to the Corinthians.

Gospel Reading
John 2:13-25
Jesus drives out the moneychangers from the Temple and says that he will destroy the temple and raise it up again.

Background on the Gospel Reading

In today's Gospel we read about how Jesus overturned the tables of the merchants and the moneychangers in the Temple at Jerusalem. In order to understand the relevance of Jesus' action, we must learn more about the activities that were going on in the temple area. Worship at the Temple in Jerusalem included animal sacrifice, and merchants sold animals to worshipers. Moneychangers exchanged Roman coins, which bore the image of the Roman emperor, for the temple coins that were needed to pay the temple tax.

Jesus' action at the Temple in Jerusalem is recorded in all four Gospels and is often understood to be among the events that led to Jesus' arrest and Crucifixion. The Gospel of John, however, places this event much earlier in Jesus' public ministry than do the Synoptic Gospels. In John's Gospel this event occurs at the very beginning of Jesus' ministry, after his first miracle at the wedding feast at Cana.

We must read the Gospel of John carefully, especially in its presentation of Jesus' relationship to Judaism. The Gospel of John tends to reflect greater tension and animosity between Jesus and the Jewish authorities than the Synoptic Gospels. The Gospel of John was the last of the four Gospels to be written, and its narrative reflects the growing divide between the Jewish community and the early Christian community. Thus, greater emphasis on the distinction between Christianity and Judaism is found in John's Gospel.

Reflecting upon the destruction of the Temple of Jerusalem (A.D. 70), John recalls Jesus' cleansing of the Temple and uses that story to interpret this later event. John explains to his audience, an early Christian community, that temple worship would no longer be necessary because it was surpassed in the passion, death, and Resurrection of Jesus. With greater frequency than the other Evangelists, John intersperses post-Resurrection reflections of this Christian community in his narrative.

After clearing the Temple of the merchants and the moneychangers, John's Gospel tells us that the people asked for a sign of Jesus' authority to do such an audacious act. In response, Jesus predicted his death and Resurrection. Throughout John's Gospel, the language of signs is distinctive. Jesus' miracles are called signs, and the people look to these signs for proof of his authority. Here we learn that the sign par excellence will be Jesus' passion, death, and Resurrection.

During Lent we reflect upon the meaning of this sign for us and for our world. We might take this opportunity to consider the quality of our prayer and worship. In our prayers we seek to deepen our relationship with the person of Christ. In our worship with the community, we gather to experience anew the passion, death, and Resurrection of Jesus and its significance in our lives. Christ promises to be present with us when we gather for prayer.




Max Char 500
I use your materials to help me construct an interactive reflection on the readings for communion services in our juvenile hall. They are very helpful and tend to be more relevant to the youth than many other homily resources I see. Thank you.
I'm a Maryknoll missioner in Kitale Kenya. We missioners get together on Saturday evenings and have Lectio Divina. Your commentaries on the Sunday Gospel give us food for reflection and discussion. Asante sana!
Dear Jesus, Come sleep in the boat of my life--rocking and tossed on the waves of fear and uncertainty. My need to be taken care of interrupt my peace. You have invited me out onto the rough waters of foreign mission. I grasp your hand. I want to believe you are sustaining me, but my faith falters so often. Pull me up Lord. Even when I can't walk those waves on my own two legs, I know you will place me on your capable shoulders; just as you did the wandering lamb. Amen.

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