Engaging Different Learning Styles

Dr. Harold Gardner proposed the idea of multiple intelligences, or the notion that, “students possess different kinds of minds and therefore learn, remember, perform, and understand in different ways.” As catechists, we sometimes fall into the pattern of teaching precisely the way we ourselves learn. For instance, when my friend Tom used to write lesson plans for religious education, all he ever had students do was read. When I asked him why, he said, “That’s how I learned, and it worked for me.” The problem is that won’t be as effective for those learners who are visual/spatial, bodily/kinesthetic, musical, interpersonal, or logical/mathematical. We need to understand the different learning styles and include activities to meet them in our sessions.
I’m sure you are familiar with the sound depiction of adults speaking in any of the Charlie Brown cartoons—a sound created by a trombone similar to “wah-wah-wah-wah.” For some visual learners, this is what a teacher’s voice can sound like. As a visual learner myself, I realize that often when I am listening to instructions, at some point the voice does indeed sound like the trombone-noise from a Charlie Brown cartoon!
The most basic way to explain visual/spatial learners is that they think in pictures, shapes, and images, rather than words. Such learners are good at reading maps, are talented artistically or mechanically, and tend to visualize words in order to spell them. What can you do to assist visual/spatial learners?
Jesus famously said, “Whoever has ears to hear, let them hear!” (Mark 4:9) Some people learn best, not by reading, seeing, or doing, but primarily by hearing. In order for auditory learners to truly receive and integrate information, they need to hear it. If we as catechists rely on lecture, that will be good for auditory learners; however, we need to remember that only 30% of learners are auditory learners, so the lecture-only approach is not going to be effective for the majority of those we teach.
When working with auditory learners, here are some tips to keep in mind.
What catechist, teacher, or parent hasn’t uttered the words, “Sit still!” to a squirmy child? Some children simply love movement and thrive on experiencing reality through bodily movement. For them, sitting still is akin to closing their eyes to a reality that they prefer to access through movement and experimentation. Their constant movement is not necessarily an inability to pay attention but is a desire to use their bodies to experience life. Experts refer to this as bodily-kinesthetic intelligence.
In our culture, children with bodily-kinesthetic intelligence are too often considered a nuisance; they are seen as kids who just can’t sit still. And yet, dancers, gymnasts, athletes, engineers, and architects are all examples of people who have this form of intelligence and excel when action and movement are involved in learning.
Luckily for us, the Catholic faith is highly kinesthetic! We use our bodies to worship the Lord at Mass: we sit, stand, kneel, genuflect, bow, cross ourselves, strike our breast, shake hands, and walk in procession. For bodily-kinesthetic learners, movement aids their ability to remember. Here are some strategies for engaging learners with this proclivity.
If you’ve ever questioned the significance of music when it comes to our faith, consider the fact that, right before the halfway point of our Bible, you will find a hymnal—the Book of Psalms! Although we do not have the original melodies of these song-prayers, we do know that they were put to music and used in Temple worship. In addition to the presence of a hymnal in our Bible, also know that music appears in the first and last books of the Bible. Genesis 4:21 tells us that one of Adam’s grandsons was named Jubal (a name which means horn, from which we get the word jubilee), and he was considered the ancestor of all who play the lyre and pipe. Not to be outdone, the Book of Revelation (11:5) tells us that it is the sound of a trumpet that signals the end of the world, and the Church will go forth into eternity singing a victory song (19:5–10). In between the first and last books of the Bible, the word sing appears well over 200 times (depending on which translation you’re using).
Thus, it is no surprise that the Church tells us that “One cannot find anything more religious and more joyful in sacred celebrations than a whole congregation expressing its faith and devotion in song. Therefore the active participation of the whole people, which is shown in singing, is to be carefully promoted…” (Musicam Sacram: Instruction on Music in the Liturgy, 16, Sacred Congregation of Rites) One crucial place where this should be carefully promoted is in faith formation. Many of those we teach are musically inclined. Learners with musical intelligence are very tuned in (pun intended) to rhythm, pitch, tone, and melody. They often can learn and memorize concepts when taught via song. They are auditory and enjoy humming, whistling, and tapping their feet or clapping their hands. Many such learners are adept at playing musical instruments.
Here are a few ideas for how to engage musical learners.
Sometimes I like to imagine what it would have been like to teach Catholic faith formation to either a famous person or a fictional character. Recently, I thought to myself, “What would a catechist do if a young Mr. Spock showed up as a student in religious education class?” Mr. Spock was, of course, the fictional character from Star Trek, who was half-human and half-Vulcan: an alien species that operated solely on logic and eschewed emotion. In fact, Mr. Spock is best remembered for using the phrase, “most illogical,” to criticize any decision or action based on a gut feeling as opposed to logic and reason.
Well, many of us have little versions of Spock in our faith formation classes right now: young people whose learning style is logical/mathematical. These learners like to reach conclusions based on the scientific method, involving hard facts and numeric data. Such students seek precision and need rational explanations to satisfy their curiosity. They like to ask questions, analyze problems, develop strategies, and find solutions. They enjoy looking for patterns and learn best when things follow a logical sequence (such as Old Testament chronology or Church history chronology).
Mr. Spock would have been quite at home with the Catholic faith—that is, if he were taught in a manner that helped him to integrate his insatiable Vulcan need for logic and reason with his equally insatiable human need for meaning encountered through love, instead of seeing them as perpetually and irrevocably in conflict with one another.
Here are some tips for engaging logical/mathematical learners.
As an introvert, I tend to cringe a bit when a facilitator or speaker tells us participants to turn to a neighbor or group of neighbors and engage in discussion. It’s just not my style. Of course, when I do follow instructions, I find that I meet some wonderful people and learn some amazing things!
At the other end of the spectrum are people who are eager to interact with others and can’t wait for the segment of a presentation when they get to turn to a neighbor and engage in conversation! These folks thrive on interpersonal learning.
Here are some tips for engaging interpersonal learners.
To be an introvert doesn’t mean that one is shy. It simply means that one is refreshed, energized, and more at ease in solitude and introspection and that one formulates thoughts internally before speaking, while an extrovert often formulates thoughts through the very act of speaking. Many of us in ministry are introverts.
Introverts are often misunderstood as being uninterested, aloof, or shy, and, in learning situations, can often be overshadowed by the extrovert who is more than happy to jump into the proceedings without hesitation. As a catechist, it is important to be sure that the introverts—those with intrapersonal intelligence—get their chance to shine! Here are some tips for working with intrapersonal learners.
The important thing is to remember that there are different ways of being smart. As we engage strategies that appeal to each of the multiple learning styles, we welcome more learners and encourage the gifts of all members of the Body of Christ.